{"id":33674,"date":"2026-03-04T08:53:19","date_gmt":"2026-03-04T07:53:19","guid":{"rendered":"https:\/\/educationalevidence.com\/?p=33674"},"modified":"2026-03-04T08:57:33","modified_gmt":"2026-03-04T07:57:33","slug":"remembering-some-women-esperantists","status":"publish","type":"post","link":"https:\/\/educationalevidence.com\/en\/remembering-some-women-esperantists\/","title":{"rendered":"Remembering some women esperantists"},"content":{"rendered":"<p>The Esperanto group <em>Amo Kaj Espero<\/em> from Girona (\u201cLove and Hope\u201d), 15 March 1921. Collection of the Girona City Council (author unknown).<\/p>\n<p>&nbsp;<\/p>\n<p><a style=\"display: inline-block;\" href=\"https:\/\/creativecommons.org\/licenses\/by-nc-nd\/4.0\/deed.en\" target=\"_blank\" rel=\"license noopener noreferrer\">License Creative Commons <img decoding=\"async\" style=\"height: 22px!important; margin-left: 3px; vertical-align: text-bottom;\" src=\"https:\/\/mirrors.creativecommons.org\/presskit\/icons\/by.svg?ref=chooser-v1\" \/><img decoding=\"async\" style=\"height: 22px!important; margin-left: 3px; vertical-align: text-bottom;\" src=\"https:\/\/mirrors.creativecommons.org\/presskit\/icons\/nc.svg?ref=chooser-v1\" \/><img decoding=\"async\" style=\"height: 22px!important; margin-left: 3px; vertical-align: text-bottom;\" src=\"https:\/\/mirrors.creativecommons.org\/presskit\/icons\/nd.svg?ref=chooser-v1\" \/><\/a><\/p>\n<p><strong><img decoding=\"async\" class=\"alignleft wp-image-27264\" src=\"https:\/\/educationalevidence.com\/wp-content\/uploads\/2025\/04\/Soledad-150x150.jpg\" alt=\"\" width=\"70\" height=\"70\" \/><\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Soledad Bengoechea<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>The roots of <strong>Esperanto are largely based on Latin<\/strong>, with notable influences from Russian, Polish, English, and German. It is the most widely known constructed language, and its popularity appears to be growing. Although it is not the official language of any country, the Esperanto movement remains active, with a particularly strong presence in Europe and East Asia.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Origins<\/strong><\/p>\n<p>On a warm 26 July 1887, the first booklet<em>,<\/em> <em>An International Language: Preface and Complete Grammar<\/em>\u2014*a grammar of the so-called International Language\u2014was published in Warsaw<em>.<\/em> This artificially created language was conceived as a neutral vehicle for communication between peoples. The work took the form of a forty-page booklet written in Russian. Its author, the young Polish Jewish ophthalmologist <strong>Lejzer Zamenhof<\/strong> (1859\u20131917), signed it under the <strong>pseudonym <em>Dr Esperanto<\/em><\/strong> (meaning \u201cone who hopes\u201d in Esperanto). That same year, the booklet was published in German, English, and French.<\/p>\n<p>Esperanto offered ease of communication and linguistic equality, and it quickly resonated worldwide with pacifists and intellectuals. The group of individuals committed to peace, freedom, and equality\u2014and now also to Esperanto\u2014was broad, as were the associations that were founded and the conventions that were held.<\/p>\n<p>Esperanto took deeper root in socially transformative ideologies\u2014such as anarchism, naturism, feminism, and pacifism\u2014than in conservative ones. Many working-class groups found in Esperanto an effective means of communicating with people from other parts of the world, particularly individuals from similar social backgrounds, thus putting into practice a tangible form of internationalism. The number of speakers grew gradually over time, although it never received significant support from governments or international organisations. At certain moments, it was even declared illegal, and its speakers were persecuted.<\/p>\n<p>In Catalonia, Esperanto arrived later than in other parts of the Iberian Peninsula and Europe. The first Esperanto association was the <strong>Aplec Esperantista de Catalunya<\/strong>, which published the bulletin Espero Katalunjo in 1905\u2014an important step in the dissemination of Esperanto. The language gained notable traction among anarchists and anarcho-syndicalists affiliated with the Confederaci\u00f3n Nacional del Trabajo, a trade union founded in Barcelona in 1910.<\/p>\n<p>A small number of women joined the movement. Much of the Esperanto community was composed of members of the clergy, military personnel, teachers, and liberal professionals (lawyers, solicitors, and merchants). Most of them embraced not only the language but also Zamenhof\u2019s philosophy, which extended beyond the linguistic sphere. It constituted the core of a pacifist spirituality that, at its heart, regarded all human beings as members of a single human family.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>An Esperanto teacher as an example<\/strong><\/p>\n<p>Teresa Rosell i Capdevila was born in Vilanova i la Geltr\u00fa, in the Garraf region, on an unusually cold winter\u2019s day: 6 February 1872, one year before the proclamation of the First Spanish Republic. She was a determined woman and very much a product of her time. She taught both Catalan and Esperanto.<\/p>\n<p>Rosell worked as a primary school teacher, had studied Philosophy and Letters, and established an unregulated educational centre for girls in her home at 44 Carrer Major, with the help of her sister Eul\u00e0lia, who was also dedicated to teaching Esperanto. Working together, the two sisters carried out numerous educational, cultural, and social activities in Vilanova i la Geltr\u00fa. By 1909, Teresa was already a member of the governing board of the first association Laboro Esperanta, founded in the town.<\/p>\n<p>She taught for more than thirty years, until the victory of General Franco in the Spanish Civil War (1936\u20131939), which deprived her of her profession. In addition to their dedication to teaching, both sisters are regarded as important figures in the recovery of local traditions and folklore in Vilanova i la Geltr\u00fa, including popular songs and traditional dances.<\/p>\n<p>After the war, in 1939, Teresa and her sister were plunged into poverty, as the new regime forced them to close their academy. They spent the final years of their lives in the Casa d\u2019Empara in Vilanova i la Geltr\u00fa, where they eventually died, having been compelled to sell their home in order to gain admission.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>How Many People Speak Esperanto Today?<\/strong><\/p>\n<p>It is estimated that between 100,000 and 2 million people currently speak Esperanto, either fluently or actively, according to various sources. This planned language has an international community and around 1,000 native speakers (denaskuloj), and is experiencing a revival thanks to the internet and social media.<\/p>\n<p>_______<\/p>\n<p>Caption for the Image. Portrait of the members of the Girona Esperanto group Amo Kaj Espero, with the Esperanto flag. To the left of the flag stands Carme Maym\u00ed. Carme Maym\u00ed and her sister Dolors were members of the association Amo Kaj Espero. On 15 March 1921, the <em>Diario de Gerona de Avisos y Noticias<\/em> announced the forthcoming celebration in Girona of the 9th Esperanto Congress of the Kataluna Esperantista Federaci\u00f3, to be held from 15 to 17 October. Carme was a member of the organising committee.<\/p>\n<hr \/>\n<p>Source:\u00a0<strong>educational EVIDENCE<\/strong><\/p>\n<p>Rights:\u00a0<strong>Creative Commons<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The roots of Esperanto are largely based on Latin, with notable influences from Russian, Polish, English, and German. It is the most widely known constructed language, and its popularity appears to be growing. Although it is not the official language of any country, the Esperanto movement remains active, with a particularly strong presence in Europe and East Asia.<\/p>\n","protected":false},"author":4,"featured_media":33463,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[272],"tags":[4151,4152,4150],"class_list":["post-33674","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-history","tag-esperanto","tag-lejzer-zamenhof","tag-women-esperantists"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Remembering some women esperantists - Educational Evidence<\/title>\n<meta name=\"description\" content=\"The roots of Esperanto are largely based on Latin, with notable influences from Russian, Polish, English, and German. 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