{"id":33247,"date":"2026-02-16T08:40:15","date_gmt":"2026-02-16T07:40:15","guid":{"rendered":"https:\/\/educationalevidence.com\/?p=33247"},"modified":"2026-02-16T08:40:29","modified_gmt":"2026-02-16T07:40:29","slug":"lescola-sense-mon","status":"publish","type":"post","link":"https:\/\/educationalevidence.com\/ca\/lescola-sense-mon\/","title":{"rendered":"L\u2019escola sense m\u00f3n"},"content":{"rendered":"<p>Imatge creada per IA.<\/p>\n<p>&nbsp;<\/p>\n<p><a style=\"display: inline-block;\" href=\"https:\/\/creativecommons.org\/licenses\/by-nc-nd\/4.0\/deed.ca\" target=\"_blank\" rel=\"license noopener noreferrer\">Llic\u00e8ncia Creative Commons<img decoding=\"async\" style=\"height: 22px!important; margin-left: 3px; vertical-align: text-bottom;\" src=\"https:\/\/mirrors.creativecommons.org\/presskit\/icons\/cc.svg?ref=chooser-v1\" \/><img decoding=\"async\" style=\"height: 22px!important; margin-left: 3px; vertical-align: text-bottom;\" src=\"https:\/\/mirrors.creativecommons.org\/presskit\/icons\/by.svg?ref=chooser-v1\" \/><img decoding=\"async\" style=\"height: 22px!important; margin-left: 3px; vertical-align: text-bottom;\" src=\"https:\/\/mirrors.creativecommons.org\/presskit\/icons\/nc.svg?ref=chooser-v1\" \/><img decoding=\"async\" style=\"height: 22px!important; margin-left: 3px; vertical-align: text-bottom;\" src=\"https:\/\/mirrors.creativecommons.org\/presskit\/icons\/nd.svg?ref=chooser-v1\" \/><\/a><\/p>\n<p><strong><img decoding=\"async\" class=\"alignleft wp-image-30416\" src=\"https:\/\/educationalevidence.com\/wp-content\/uploads\/2025\/10\/Bianca_web-150x150.jpg\" alt=\"\" width=\"70\" height=\"70\" \/><\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/x.com\/bthoilliez\" target=\"_blank\" rel=\"noopener\"><strong>Bianca Thoilliez<\/strong><\/a><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>En els darrers anys s&#8217;ha anat instal\u00b7lant al debat educatiu una inquietud que ja no es pot despatxar com a nost\u00e0lgia ni com a resist\u00e8ncia al canvi: la sensaci\u00f3 que <strong>els coneixements estan en perill<\/strong>. No pas perqu\u00e8 hagin deixat d&#8217;existir, sin\u00f3 perqu\u00e8 el seu lloc a l&#8217;escola s&#8217;ha tornat inestable, secundari o dif\u00fas. De manera singular\u00edssima entre el professorat de Secund\u00e0ria, aquesta percepci\u00f3 \u00e9s recurrent: \u201cno d\u00f3na temps a ensenyar\u201d, \u201ctot ho ocupen les compet\u00e8ncies\u201d, \u201cla burocr\u00e0cia ens devora\u201d. <strong>No s\u00f3n queixes t\u00e8cniques. S\u00f3n s\u00edmptomes<\/strong>. La causa de fons \u00e9s m\u00e9s greu: <strong>l&#8217;escola est\u00e0 perdent la relaci\u00f3 amb el m\u00f3n<\/strong>. I quan l&#8217;escola perd el m\u00f3n, tamb\u00e9 perd la ra\u00f3 de ser. Durant d\u00e8cades, l&#8217;educaci\u00f3 escolar es va sostenir sobre una idea relativament clara i compartida: oferir als que arriben un acc\u00e9s ordenat als b\u00e9ns culturals que una societat considera valuosos. No es tractava nom\u00e9s de socialitzar, ni d&#8217;entrenar habilitats, ni de preparar per a un mercat laboral futur, sin\u00f3 de quelcom m\u00e9s elemental i alhora m\u00e9s ambici\u00f3s: posar el m\u00f3n a disposici\u00f3 de la nova generaci\u00f3. Textos, obres, conceptes, teories, mapes, experiments, llenguatges: fragments del millor del m\u00f3n seleccionats perqu\u00e8 els joves poguessin orientar-se en una realitat que no havien triat, per\u00f2 en qu\u00e8 ja hi eren.<\/p>\n<p>Aquest gest implicava una doble responsabilitat. D&#8217;una banda, assumir el m\u00f3n tal com \u00e9s (imperfecte, conflictiu, ple de ferides) i, de l&#8217;altra, confiar en la llibertat dels qui arriben, en la seva capacitat de renovar-lo de formes i maneres que no podem ni hem pas d\u2019anticipar. Ensenyar era, en aquest sentit, un acte fonamentalment intergeneracional: era dir-los &#8220;aquest \u00e9s el nostre m\u00f3n; no \u00e9s perfecte, per\u00f2 \u00e9s el que tenim; jo te\u2019l mostro i te l\u2019explico; et correspon rebre&#8217;l, comprendre&#8217;l i, potser, transformar-lo&#8221;. Doncs b\u00e9, aquest gest s&#8217;est\u00e0 afeblint. Avui, <strong>el curr\u00edculum es concep cada cop m\u00e9s com un mitj\u00e0 per a l&#8217;anticipaci\u00f3<\/strong>: un dispositiu per a preparar els alumnes per a un futur incert, vol\u00e0til, accelerat. En nom d&#8217;aquesta preparaci\u00f3, per tal de fer-la possible, els continguts han anat perdent la centralitat. Ja no importen tant les obres, els textos o els conceptes, sin\u00f3 les capacitats que suposadament permetran manejar-los (com si el que es desconeix pogu\u00e9s ser manejable). La pregunta curricular ha deixat de ser \u201cqu\u00e8 mereix ser ensenyat?\u201d, i ha passat a convertir-se en \u201cqu\u00e8 conv\u00e9 que s\u00e0piguen fer?\u201d. El contingut queda subordinat a la compet\u00e8ncia; les coses (valuoses), a la performativitat.<\/p>\n<p>El resultat \u00e9s un proc\u00e9s lent per\u00f2 persistent de <strong>desmaterialitzaci\u00f3 del curr\u00edculum<\/strong>. Els poemes es converteixen en recursos per a treballar emocions; els mapes, en suports per a activitats; els experiments, en procediments avaluables; la hist\u00f2ria, en pretext per a desenvolupar compet\u00e8ncies c\u00edviques; les matem\u00e0tiques, en aplicacions funcionals. L&#8217;aula s&#8217;omple de feines i, pel cam\u00ed, <strong>es buida de m\u00f3n<\/strong>. Es treballa (aparentment) molt (en grups), per\u00f2 s&#8217;estudia (molt, molt) poc. Aquest despla\u00e7ament t\u00e9 conseq\u00fc\u00e8ncies estructurals. Afecta la forma del coneixement, que es torna lleuger i utilitari; la figura del professor, que perd autoritat com a representant del m\u00f3n; la figura de l&#8217;alumne, que esdev\u00e9 subjecte d&#8217;acci\u00f3 m\u00e9s que no d\u2019atenci\u00f3; i la mateixa finalitat de l&#8217;escola, que deixa d&#8217;introduir el m\u00f3n per limitar-se a gestionar aprenentatges. Quan els continguts es dilueixen, <strong>el triangle did\u00e0ctic (professor-continguts-alumne) s&#8217;ensorra<\/strong>. Ja no hi ha un punt de refer\u00e8ncia com\u00fa capa\u00e7 de sostenir la relaci\u00f3 educativa. No ens ha d\u2019estranyar, doncs, que molts professors tinguin avui el convenciment, experimentat molt concretament i di\u00e0riament, que <strong>se&#8217;ls demana ensenyar \u201csobre no res\u201d<\/strong>; ni tampoc que molts alumnes percebin (amb una lucidesa que de vegades subestimem) que no se&#8217;ls est\u00e0 oferint res veritablement important ni durador. El desenganxament escolar no \u00e9s nom\u00e9s un problema de motivaci\u00f3; \u00e9s, en gran mesura, un problema de m\u00f3n.<\/p>\n<p>\u00c9s en aquest escenari \u00a0on ens toca recuperar la pregunta curricularment decisiva: <strong>qu\u00e8 mereix ser ensenyat avui?<\/strong> No en termes d&#8217;utilitat immediata ni de rendibilitat futura, sin\u00f3 en termes del seu valor. Seleccionar continguts no \u00e9s una operaci\u00f3 t\u00e8cnica ni neutral. \u00c9s un acte \u00e8tic de primer ordre. Implica discernir quins fragments del m\u00f3n considerem prou valuosos per a posar-los sobre la taula i oferir-los a tots, sense excepci\u00f3. Implica <strong>assumir que no tot val el mateix i que no tot es pot substituir<\/strong> sense que se\u2019ns perdin pel cam\u00ed coses que importen. No \u201cels continguts\u201d en abstracte, sin\u00f3 les coses concretes del m\u00f3n que articulen l&#8217;experi\u00e8ncia educativa: obres d&#8217;art, llibres, conceptes matem\u00e0tics, teories cient\u00edfiques, organismes, artefactes, paisatges, relats, textos filos\u00f2fics. Aquestes &#8220;coses&#8221; no s\u00f3n accessoris de l&#8217;ensenyament: en s\u00f3n el nucli que permet que professor i alumne es trobin al voltant d&#8217;una cosa que els transcendeix i que, en aquesta mesura, d\u00f3na sentit i prop\u00f2sit a trobar-se a les aules escolars. La relaci\u00f3 educativa no se sost\u00e9 en la pura interacci\u00f3 interpersonal, ni en la simpatia ni en la motivaci\u00f3 indu\u00efda. Se sost\u00e9 en <strong>l&#8217;atenci\u00f3 compartida a quelcom valu\u00f3s<\/strong>, que val la pena el temps i l&#8217;esfor\u00e7 de ser estudiat, compr\u00e8s, interpretat. El professor no transmet nom\u00e9s informaci\u00f3, sin\u00f3 una manera de mirar, una manera d&#8217;estimar all\u00f2 que ensenya. Quan aquestes \u201ccoses\u201d desapareixen, la relaci\u00f3 educativa es torna fr\u00e0gil, es psicologitza, queda exposada a la volatilitat dels interessos i al desgast emocional.<\/p>\n<p>Per aquesta ra\u00f3 \u00e9s tan important reivindicar la noci\u00f3 de <strong>l&#8217;amor per les coses que ensenyen els professors<\/strong>. Estimar una cosa no \u00e9s desitjar-la ni utilitzar-la, sin\u00f3 recon\u00e8ixer-ne el valor i custodiar-la per als altres: sentir la necessitat de compartir-la. Ensenyar un poema, un teorema o un concepte cient\u00edfic no implica esgotar-lo ni convertir-lo en recurs, sin\u00f3 mantenir-lo viu a trav\u00e9s del proc\u00e9s did\u00e0ctic, permetre que segueixi dient alguna cosa als que acaben d&#8217;arribar a aquest m\u00f3n (i que tens en aquell moment a classe). Aquest amor no \u00e9s sentimentalisme, \u00e9s, m\u00e9s aviat, una forma de <strong>fidelitat epistemol\u00f2gica<\/strong>: la confian\u00e7a activa en qu\u00e8 el m\u00f3n cont\u00e9 b\u00e9ns la transmissi\u00f3 dels quals continua valent la pena, fins i tot quan els seus efectes no s\u00f3n immediats ni mesurables. \u00c9s una fidelitat que exigeix \u200b\u200btemps i espais per donar-se. Exigeix \u200b\u200bbiblioteques que no siguin nom\u00e9s magatzems de recursos, laboratoris que no es redueixin a simulacions, aules que tornin a ser \u00e0gores de conversa p\u00fablica. Exigeix, sobretot, tornar a posicionar el professor no com a facilitador d&#8217;activitats, sin\u00f3 com a int\u00e8rpret del m\u00f3n: alg\u00fa que coneix la genealogia dels objectes, que sap per qu\u00e8 importen i quines possibilitats obren.<\/p>\n<p>Recuperar el m\u00f3n a l&#8217;escola tamb\u00e9 exigeix \u200b\u200brecuperar<strong> l&#8217;<em>amor mundi<\/em>, en el seu sentit arendti\u00e0<\/strong>. Que no \u00e9s un amor ingenu, sin\u00f3 un amor responsable. Estimar el m\u00f3n significa que se\u2019l reconeix com a llegat: una deixa que no hem triat, per\u00f2 que hem de transmetre si no volem deixar els joves orfes de refer\u00e8ncies. Significa mostrar el m\u00f3n en la seva ambival\u00e8ncia, amb les seves injust\u00edcies i fracassos, per\u00f2 tamb\u00e9 amb les seves obres admirables, els seus descobriments, les seves formes de bellesa i de sentit. Ocultar-ho \u00e9s caure en una forma d&#8217;infidelitat que \u00e9s, en el fons, una forma de mentida: envers nosaltres mateixos, envers els qui acaben d&#8217;arribar i envers els qui encara no coneixem. I \u00e9s que l&#8217;autoritat del professor no es fonamenta en la t\u00e8cnica ni en el carisma, sin\u00f3 en la representaci\u00f3 generacional: \u00e9s qui assumeix la responsabilitat de <strong>respondre pel m\u00f3n davant dels qui arriben<\/strong>. I \u00e9s una autoritat que s&#8217;expressa, sobretot, en la selecci\u00f3 de continguts: decidir qu\u00e8 s&#8217;ensenya \u00e9s decidir quin m\u00f3n mereix ser compartit.<\/p>\n<p>Recuperar el m\u00f3n no \u00e9s nost\u00e0lgia. La nost\u00e0lgia mira enrere; la responsabilitat mira endavant. Recuperar el m\u00f3n a l&#8217;escola \u00e9s un acte pol\u00edtic (perqu\u00e8 defineix el tipus de m\u00f3n que volem preservar en com\u00fa), \u00e8tic (perqu\u00e8 exigeix \u200b\u200bjudici i discerniment adult (perqu\u00e8 nom\u00e9s a trav\u00e9s de les coses l&#8217;educaci\u00f3 recupera el seu centre orientador i estabilitzador). Si l&#8217;escola vol seguir sent escola, ha de <strong>tornar a posar el m\u00f3n sobre la taula<\/strong>. Anomenar-lo, oferir-lo, sostenir-lo. Perqu\u00e8 nom\u00e9s all\u00ed on hi ha m\u00f3n hi ha educaci\u00f3. I nom\u00e9s all\u00ed on hi ha educaci\u00f3, el m\u00f3n pot seguir sent m\u00f3n per als qui arriben, sense que all\u00f2 que t\u00e9 de valu\u00f3s se&#8217;ns perdi, tal vegada per sempre.<\/p>\n<hr \/>\n<p>Font:\u00a0<strong>educational EVIDENCE<\/strong><\/p>\n<p>Drets:\u00a0<strong>Creative Commons<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>En els darrers anys s&#8217;ha anat instal\u00b7lant al debat educatiu una inquietud que ja no es pot despatxar com a nost\u00e0lgia ni com a resist\u00e8ncia al canvi: la sensaci\u00f3 que els coneixements estan en perill. No pas perqu\u00e8 hagin deixat d&#8217;existir, sin\u00f3 perqu\u00e8 el seu lloc a l&#8217;escola s&#8217;ha tornat inestable, secundari o dif\u00fas.<\/p>\n","protected":false},"author":4,"featured_media":33260,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[240],"tags":[4079,402,4078,317,3687],"class_list":["post-33247","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinio","tag-amor-mundi","tag-curriculum-ca","tag-escola-sense-mon","tag-professors","tag-transmissio-de-coneixements"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>L\u2019escola sense m\u00f3n - Educational Evidence<\/title>\n<meta name=\"description\" content=\"En els darrers anys s&#039;ha anat instal\u00b7lant al debat educatiu una inquietud que ja no es pot despatxar com a nost\u00e0lgia ni com a resist\u00e8ncia al canvi: la sensaci\u00f3 que els coneixements estan en perill. 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