{"id":26606,"date":"2025-04-01T09:31:57","date_gmt":"2025-04-01T07:31:57","guid":{"rendered":"https:\/\/educationalevidence.com\/?p=26606"},"modified":"2025-04-01T09:32:15","modified_gmt":"2025-04-01T07:32:15","slug":"discurs-i-derrota-lesquerra-que-ja-no-sap-dir-res","status":"publish","type":"post","link":"https:\/\/educationalevidence.com\/ca\/discurs-i-derrota-lesquerra-que-ja-no-sap-dir-res\/","title":{"rendered":"Discurs i derrota: l\u2019esquerra que ja no sap dir res"},"content":{"rendered":"

Discurs i derrota: l\u2019esquerra que ja no sap dir res<\/h1>\n
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No cal ser el m\u00e9s r\u00e0pid a respondre, a fer un tu\u00eft, a tenir un esl\u00f2gan, a posicionar-se. \/ Foto: Gerd Altmann.\u00a0 Pixabay<\/figcaption><\/figure>\n

Llic\u00e8ncia Creative Commons<\/a><\/p>\n

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 <\/p>\n

Oriol Corcoll Arias<\/strong><\/a><\/p>\n

 <\/p>\n

\u00c9s un fet conegut que Twitter (ara X) \u00e9s un fangar discursiu carregat de soroll. Una mena de batibull cacof\u00f2nic on conflueixen trols, dogmes i opinions creuades gaireb\u00e9 de manera bal\u00edstica. El baluard desencisat de la generaci\u00f3 que m\u00e9s parla i que menys escolta. Per\u00f2, en moments m\u00e0gics, ajupit des de la trinxera i resant perqu\u00e8 res exploti massa a prop, un raig de sol il\u00b7lumina l\u2019escena. El temps s\u2019hi atura. Piula un ocell. Una idea. Un tweet<\/em> que fa pensar.<\/p>\n

VilaWeb<\/em> publicava fa uns dies un article de Joan Ramon Sala i Cullell<\/strong> titulat \u00c9s el moment de trencar amb l\u2019esquerra actual<\/em>. Sala i Culell \u00e9s un autor que sap el que es fa, i posava el dit a la nafra argumentant que l\u2019esquerra actual manca de capacitat transformador<\/strong>a. El conjunt de l\u2019article evoca una nova esquerra gaireb\u00e9 com un aut\u00f2mat rovellat per la burocratitzaci\u00f3 i les emocions est\u00e8rils. Una r\u00e8mora anal\u00f2gica que vacil\u00b7la en el context actual. En definitiva, una esquerra incapa\u00e7 de ser part activa i conformadora d\u2019una realitat pol\u00edtica coherent. S\u2019hi evidencia un problema estructural, sens dubte. Per\u00f2 no ser\u00e0, tamb\u00e9, que aquesta esquerra ha deixat de parlar amb sentit? Podria ben ser que el fons del debat sigui purament discursiu. I si fossin v\u00edctimes d\u2019una sem\u00e0ntica enquistada que els impedeix harmonitzar amb el present?<\/p>\n

A aquesta nova esquerra \u2014a casa, a Espanya, al m\u00f3n\u2014 no li manca pas passi\u00f3 quan parla d\u2019estructures deliberatives, d\u2019empoderament, d\u2019assemblees constitutives, de ciutadania\u2026 per\u00f2 es perd per l\u2019ansietat d\u2019immediatesa provocada per les noves tecnologies. Acaba reduint-se a una remor de fons, una ressaca que esquitxa el receptor amb una pompositat verbal que nom\u00e9s interessa a qui forma part de la seva pr\u00f2pia parr\u00f2quia. Com una lit\u00fargia religiosa, aquesta repetici\u00f3 auditiva esdev\u00e9 un ritual que serveix m\u00e9s per confirmar la identitat dels qui hi participen que no pas per transformar res. Es perfila aix\u00ed la paradoxa de la nova esquerra<\/strong>, l\u2019absurd sem\u00e0ntic: es pret\u00e9n incloure, per\u00f2 s\u2019exclou. Es parla, per\u00f2 no es diu ben b\u00e9 res.<\/p>\n

A Sala i Cullell se li podria preguntar: no ser\u00e0 el moment de trencar amb l\u2019esquerra actual a trav\u00e9s d\u2019una revoluci\u00f3 ling\u00fc\u00edstica?<\/p>\n

Prengui el lector les paraules de Wittgenstein<\/strong> \u2014\u201cels l\u00edmits del meu llenguatge s\u00f3n els l\u00edmits del meu m\u00f3n\u201d\u2014 com a eix. No \u00e9s cert que, si les paraules amb qu\u00e8 es pensa i es comunica \u2014a la manera del signe de Saussure<\/strong>, amb significat i significant\u2014 s\u00f3n relictes d\u2019un passat esgotat, tamb\u00e9 ho ser\u00e0 l\u2019imaginari pol\u00edtic que es pret\u00e9n conformar? El que falla no \u00e9s nom\u00e9s la idea associada, sin\u00f3 tamb\u00e9 la part m\u00e9s inconscient dels mots del diccionari d\u2019esquerres<\/strong>, per estar associats a un passat hist\u00f2ricament complex i, a vegades, perdedor. Paraules anacr\u00f2niques que, tot i que van obrir nous horitzons al seu moment, actuen ara com a portes tancades. Ecos previsibles i buits, automatitzats i, per tant, generadors de rebuig per part de l\u2019esquerra moderada.<\/p>\n

Gramsci<\/strong> ja advertia que la lluita pol\u00edtica decisiva no es dona nom\u00e9s en l\u2019\u00e0mbit institucional, sin\u00f3 en la batalla pel sentit com\u00fa en una guerra per les idees. Si el significat de les paraules t\u00e9 poder sobre elles, hi ha tamb\u00e9 una altra aproximaci\u00f3 te\u00f2rica. El que ell va anomenar hegemonia cultural va ser, d\u00e8cades despr\u00e9s, desenvolupat per la sociologia de Bourdieu<\/strong>. El llenguatge \u00e9s capital simb\u00f2lic. Al final, qui guanya aquesta guerra d\u2019idees \u00e9s qui imposa paraules legitimadores, paraules capaces de crear i delimitar tota una realitat. Si l\u2019esquerra actual t\u00e9 un problema de signe ling\u00fc\u00edstic, no es pot considerar leg\u00edtima ni creadora de realitat pol\u00edtica. Aix\u00ed \u00e9s com pren for\u00e7a el relat hegem\u00f2nic del capital<\/strong>.<\/p>\n

El capital sempre ha compr\u00e8s, gr\u00e0cies en part a una educaci\u00f3 no devaluada ni viciada pel pedagogisme absurd<\/strong> que defensa sensibilitats inexistents, que la paraula ha de crear marcs mentals propicis als seus objectius. Nom\u00e9s cal observar els resultats de la dreta: s\u2019identifica un problema, es tergiversa amb un polsim estrat\u00e8gic de populisme, i les paraules de sempre \u2014llibertat, seguretat, ordre, prosperitat\u2014 s\u00f3n acceptades amb un entusiasme renovat. I \u00e9s clar que les seves tamb\u00e9 s\u00f3n paraules del passat! Per\u00f2, tornant a Bourdieu, s\u2019han legitimat per concordan\u00e7a amb el context social.<\/p>\n

Segons Lakoff<\/strong>, aquesta formaci\u00f3 de marcs mentals es deu, en gran part, a la met\u00e0fora moral que estructura el discurs conservador en la idea que la societat ha de ser com una fam\u00edlia que viu sota l\u2019aixopluc d\u2019un pater familias<\/em> estricte per\u00f2 bondad\u00f3s, que representa l\u2019autoritat, la disciplina i la responsabilitat individual. Una figura paterna quasi divina que, en un m\u00f3n perill\u00f3s, promet prosperitat i caliu a qui s\u2019esfor\u00e7a i obeeix. Aquest marc mental crea signes leg\u00edtims perqu\u00e8 \u00e9s capa\u00e7 de connectar emocionalment amb la necessitat de seguretat del receptor davant la por i la inseguretat. Per\u00f2, quin marc mental t\u00e9 l\u2019esquerra?<\/strong><\/p>\n

En encallar-se en un llenguatge autoreferencial i molt sovint acad\u00e8mic, el signe ling\u00fc\u00edstic de l\u2019esquerra es troba buit de sentiments. Si amb la dreta hi havia la figura del \u201cpare protector\u201d com a imatge divina, amb la nova esquerra es t\u00e9 davant un pobre \u00e9sser pag\u00e0 i mortal, un progenitor que viu enlluernat per un passat que ja no tornar\u00e0. I \u00e9s aqu\u00ed on, com tot pare carrincl\u00f3, es ratlla el patetisme. No nom\u00e9s no crea cap met\u00e0fora pr\u00f2pia, sin\u00f3 que viu en un signe ling\u00fc\u00edstic que reafirma el trauma de ser un heroi del passat. Per\u00f2 ja no \u00e9s res m\u00e9s que una desferra pol\u00edtica en el context actual.<\/p>\n

En definitiva, \u00e9s necess\u00e0ria una revoluci\u00f3 sem\u00e0ntica de l\u2019esquerra<\/strong>. Si no s\u2019apr\u00e8n a crear marcs mentals nous a trav\u00e9s d\u2019una nova legitimitat ling\u00fc\u00edstica, no es podr\u00e0 tornar a conv\u00e8ncer, i la guerra estar\u00e0 perduda. Per tant, la batalla del nostre temps, m\u00e9s que pol\u00edtica, \u00e9s ling\u00fc\u00edstica. Una revoluci\u00f3 de diccionari que, en un sentit purament gramsci\u00e0, permeti guanyar la disputa de les idees. I compte! Amb facilitat, l\u2019esquerra sol caure en operacions cosm\u00e8tiques, nyaps neoprogres que busquen una rentada de cara superficial. No es parla de copywriting<\/em>. Cal sanejar-ho tot. El nou signe ling\u00fc\u00edstic ha de ser coherent amb el context hist\u00f2ric actual i rebutjar academicismes rancis i excloents.<\/p>\n

Finalment, cal no caure mai en la trampa dels temps moderns i del discurs accelerat de la dreta. La nova esquerra ha de saber callar m\u00e9s i escoltar millor. No cal ser el m\u00e9s r\u00e0pid a respondre, a fer un tu\u00eft, a tenir un esl\u00f2gan, a posicionar-se. Cal recuperar la pausa introspectiva<\/strong> per poder parlar amb sentit.<\/p>\n

En definitiva, si el llenguatge \u00e9s la matriu del pensament pol\u00edtic, l\u2019esquerra no pot permetre\u2019s continuar parlant des de f\u00f2rmules gastades. Cal reaprendre a dir per tornar a fer.<\/p>\n

\n

Font:\u00a0educational EVIDENCE<\/strong><\/p>\n

Drets:\u00a0Creative Commons<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c9s un fet conegut que Twitter (ara X) \u00e9s un fangar discursiu carregat de soroll. Una mena de batibull cacof\u00f2nic on conflueixen trols, dogmes i opinions creuades gaireb\u00e9 de manera bal\u00edstica. El baluard desencisat de la generaci\u00f3 que m\u00e9s parla i que menys escolta. Per\u00f2, en moments m\u00e0gics, ajupit des de la trinxera i resant perqu\u00e8 res exploti massa a prop, un raig de sol il\u00b7lumina l\u2019escena.<\/p>\n","protected":false},"author":4,"featured_media":26634,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"1","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[240],"tags":[1414,2834,835,2835],"class_list":["post-26606","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinio","tag-esquerra","tag-lexic","tag-llenguatge","tag-semantica-ca"],"yoast_head":"\nDiscurs i derrota: l\u2019esquerra que ja no sap dir res - Educational Evidence<\/title>\n<meta name=\"description\" content=\"\u00c9s un fet conegut que Twitter (ara X) \u00e9s un fangar discursiu carregat de soroll. 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