{"id":22767,"date":"2024-12-17T10:09:06","date_gmt":"2024-12-17T09:09:06","guid":{"rendered":"https:\/\/educationalevidence.com\/?p=22767"},"modified":"2024-12-18T10:10:05","modified_gmt":"2024-12-18T09:10:05","slug":"prejudicis-i-interessos-el-tabu-no-publicable","status":"publish","type":"post","link":"https:\/\/educationalevidence.com\/ca\/prejudicis-i-interessos-el-tabu-no-publicable\/","title":{"rendered":"Prejudicis i interessos, el tab\u00fa no publicable"},"content":{"rendered":"

Prejudicis i interessos, el tab\u00fa no publicable<\/h1>\n
\"\"
John Hain. \/ Pixabay<\/figcaption><\/figure>\n

Llic\u00e8ncia Creative Commons<\/a><\/p>\n

\"\"<\/strong><\/a><\/p>\n

 <\/p>\n

David Rabad\u00e0<\/strong><\/a><\/p>\n

 <\/p>\n

Els humans som uns simis carregats de prejudicis<\/strong>, i aix\u00f2 t\u00e9 un problema, i \u00e9s que els especialistes que interpreten i narren l\u2019educaci\u00f3 del nostre llinatge tamb\u00e9 son humans. Aix\u00f2 resulta enormement estimulant ja que els prejudicis i els interessos<\/strong> solen ser un tab\u00fa que moltes administracions, universitats i editorials eviten publicar. Per tant resulta molt agosarat i oport\u00fa escriure sobre aquest assumpte davant les tantes manipulacions informatives. Com deia Einstein, trista \u00e8poca la nostra en qu\u00e8 \u00e9s m\u00e9s dif\u00edcil trencar un prejudici que un \u00e0tom.<\/p>\n

La q\u00fcesti\u00f3 dels prejudicis i els interessos en l’estudi de l’evoluci\u00f3 humana<\/strong> son un tab\u00fa tamb\u00e9. Se suposa que els cient\u00edfics som objectius i anal\u00edtics, per\u00f2 tot esdev\u00e9 lluny de la realitat. Parlar des dels prejudicis \u00e9s parlar des de l’emoci\u00f3, i sembla inevitable que les emocions tendeixen a ennuvolar l’an\u00e0lisi quan es parla de la nostra pr\u00f2pia evoluci\u00f3, sobretot si es considera superior a la d\u2019altres grups d\u2019organismes, la qual cosa ja \u00e9s un prejudici en si mateix. No obstant aix\u00f2, tots els processos evolutius han de ser interpretats sempre mitjan\u00e7ant una an\u00e0lisi reflexiva i objectiva de les dades disponible<\/strong>s. L’evoluci\u00f3, \u00e9s a dir, els canvis en la forma dels \u00e9ssers vius, dep\u00e8n del que succeeix en el desenvolupament heretat dels ancestres; la selecci\u00f3 natural actua, o no, a posteriori i a partir de la funcionalitat de la forma org\u00e0nica constru\u00efda. \u00c9s a dir, no ens hem de preguntar en primer lloc \u201cper a qu\u00e8\u201d \u00e9s una estructura, i molt menys assumir a priori que tot canvi ha de ser sempre adaptatiu. Primer cal analitzar el que s’ha heretat dels avantpassats, la filog\u00e8nia, i finalment quines repercussions funcionals han tingut aquests canvis amb un possible resultat adaptatiu o no. La forma determina la funci\u00f3 i no a l’inrev\u00e9s, la qual cosa seria un bonic lamarckisme. El lamarckisme<\/strong>, i el seu finalisme involucrat, son sorprenentment abundants en els mitjans de comunicaci\u00f3, i fins i tot, en l’\u00e0mbit educatiu, especialment en el tema de l’origen de la nostra esp\u00e8cie.<\/p>\n

Per aix\u00f2, afirmacions del tipus \u201cla intel\u00b7lig\u00e8ncia nom\u00e9s pot ser antropom\u00f2rfica\u201d, \u201csi ens exting\u00edssim els ximpanz\u00e9s es farien intel\u00b7ligents\u201d, es fan des del prejudici i no des de l’an\u00e0lisi objectiva, sent a m\u00e9s un menyspreu cap a totes les altres formes d’intel\u00b7lig\u00e8ncia, des de la col\u00b7lectiva dels insectes socials fins a la consci\u00e8ncia individual dels cetacis, passant per la capacitat d’aprenentatge dels pops. D\u2019altra banda, la nostra esp\u00e8cie, que est\u00e0 cometent l’estupidesa de destruir conscientment l’\u00fanic planeta en el qual pot viure, no es pot considerar realment intel\u00b7ligent. \u00c9s la meva opini\u00f3 subjectiva que, en aquest sentit, som un estrepit\u00f3s frac\u00e0s evolutiu<\/strong>.<\/p>\n

Altres afirmacions llegides aqu\u00ed i all\u00e0, i plenes de prejudicis, son que els humans hem redu\u00eft la dentici\u00f3 a partir de comen\u00e7ar a cuinar els aliments, o que hem perdut el p\u00e8l al comen\u00e7ar a vestir-nos. Aquesta classe de dogmes denota, a m\u00e9s, un preocupant desconeixement dels mecanismes evolutius que afecten a tots els \u00e9ssers vius, confonent clarament causa i efecte. Resulta per aix\u00f2 molt agosarat i oport\u00fa escriure sobre els prejudicis i els interessos en qualsevol branca del coneixement, sabent a m\u00e9s que dif\u00edcilment l\u2019administraci\u00f3, les universitats o les editorials vinculades publicaran llibres amb tals continguts. Ens creiem que hem evolucionat, per\u00f2 realment estem involucionant<\/strong>.<\/p>\n

Si consultem la bibliografia per xarxes i posem Evoluci\u00f3 Humana obtindrem uns 800.000 resultats i pensarem que la majoria de la humanitat ha progressat adequadament, per\u00f2 si posem el concepte contrari, el d\u2019Involuci\u00f3 Humana, la cosa ens quedar\u00e0 en un 3 per cent de la recerca inicial, \u00e9s a dir, pensarem que una minoria de la humanitat s\u2019ho est\u00e0 repensant. Quan analitzem com s\u2019ha descrit la nostra prehist\u00f2ria, s\u2019observa que estem m\u00e9s a prop de la involuci\u00f3 que de l\u2019evoluci\u00f3.\u00a0<\/strong><\/p>\n

Parlar d’evoluci\u00f3 humana \u00e9s una cosa tan nostra que la majoria de paleoantrop\u00f2legs cauen sovint en el seu costat m\u00e9s fosc, en la seva involuci\u00f3, en els seus propis prejudicis i interessos. Moltes interpretacions cient\u00edfiques es troben farcides de visions subjectives sobre els nostres or\u00edgens. La pregunta clau \u00e9s, \u00bfper qu\u00e8 els humans prejutgem tant?<\/strong> I la resposta \u00e9s tan real com els f\u00f2ssils que hem desenterrat.<\/p>\n

Un prejudici \u00e9s una idea que neix des de l’emoci\u00f3 i no des de la ra\u00f3. Nosaltres, els humans vigents, ens creiem animals racionals quan som m\u00e9s emocionals que racionals; \u00e9s a dir, sentim m\u00e9s que pensem, o dit d’una altra manera, prejutgem m\u00e9s que analitzem<\/strong>. Nom\u00e9s cal veure el p\u00fablic durant un partit de futbol, les nostres compres impulsives o els vots en uns comicis, o potser la majoria analitza el programa electoral de cada partit? La veritat \u00e9s que posse\u00efm un cervell emocional que va sorgir per evoluci\u00f3 fa m\u00e9s de 300.000 anys, un \u00f2rgan que no va estar mai dissenyat, a no ser sota un bon ensinistrament, per al m\u00e8tode anal\u00edtic.<\/p>\n

La ment humana va evolucionar des de simis recol\u00b7lectors socials fins a humans ca\u00e7adors emocionals. Tot aix\u00f2 va comportar que la percepci\u00f3 de la realitat no fos un\u00edvoca i \u201chomo<\/em>g\u00e8nia\u201d. La subjectivitat<\/strong> regna entre nosaltres i per aix\u00f2 brandem espases en contra de la religi\u00f3 del desconegut, de la ideologia del foraster i de qui pensem vol envair el nostre\u00a0 espai. I \u00e9s que som aix\u00ed de primats i primitius per molt sensats i espavilats que ens proclamin. Pocs humans analitzen i contrasten la realitat, m\u00e9s aviat passa el contrari, percebem les coses per intu\u00efci\u00f3 i sense an\u00e0lisis pr\u00e8vies. Qui opta pel contrast d’informacions s\u2019allunya de la societat formal, tot i que s’apropa a la realitat normal. En altres paraules, qui no analitza els judicis, cau m\u00e9s en els seus prejudicis. La prova la tenim en els qui han estat anomenats els avan\u00e7ats a la seva \u00e8poca, els que amb grans coneixements analitzaven, m\u00e9s que sentien, la realitat vigent. Plat\u00f3, Galileu, Da Vinci, Kant, Darwin, Einstein, Simpson, Seilacher o Ram\u00f3n y Cajal<\/strong> van jugar molt b\u00e9 les seves cartes sota l’an\u00e0lisi i els seus grans coneixements. D’aquesta manera van elucubrar grans avan\u00e7os humans evitant els dos grans filtres que ennuvolen l’observaci\u00f3 objectiva, els interessos i els prejudicis, \u00e9s a dir, el nostre egoisme i la nostra percepci\u00f3. Per aix\u00f2 aquests personatges, i al jutjar m\u00e9s amb la ra\u00f3 que no pas amb l’emoci\u00f3, van esdevenir avan\u00e7ats a la seva \u00e8poca superant el cervell paleol\u00edtic que els va precedir. Avui dia la pedagogia rom\u00e0ntica de les nostres lleis educatives est\u00e0 m\u00e9s plena de prejudicis i interessos que no pas de realitats i raons emp\u00edriques.<\/p>\n

\n

Font:\u00a0educational EVIDENCE<\/strong><\/p>\n

Drets:\u00a0Creative Commons<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Els humans som uns simis carregats de prejudicis, i aix\u00f2 t\u00e9 un problema, i \u00e9s que els especialistes que interpreten i narren l\u2019educaci\u00f3 del nostre llinatge tamb\u00e9 son humans. Aix\u00f2 resulta enormement estimulant ja que els prejudicis i els interessos solen ser un tab\u00fa que moltes administracions, universitats i editorials eviten publicar. Per tant resulta molt agosarat i oport\u00fa escriure sobre aquest assumpte davant les tantes manipulacions informatives. Com deia Einstein, trista \u00e8poca la nostra en qu\u00e8 \u00e9s m\u00e9s dif\u00edcil trencar un prejudici que un \u00e0tom.<\/p>\n","protected":false},"author":4,"featured_media":22830,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"1","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[409,219],"tags":[2252,2251,2253,2250,1168],"class_list":["post-22767","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biologia-ca","category-ciencia-ca","tag-evolucio-humana","tag-interessos","tag-lamarckisme","tag-prejudicis","tag-subjectivitat"],"yoast_head":"\nPrejudicis i interessos, el tab\u00fa no publicable - Educational Evidence<\/title>\n<meta name=\"description\" content=\"Els humans som uns simis carregats de prejudicis, i aix\u00f2 t\u00e9 un problema, i \u00e9s que els especialistes que interpreten i narren l\u2019educaci\u00f3 del nostre llinatge tamb\u00e9 son humans. Aix\u00f2 resulta enormement estimulant ja que els prejudicis i els interessos solen ser un tab\u00fa que moltes administracions, universitats i editorials eviten publicar. Per tant resulta molt agosarat i oport\u00fa escriure sobre aquest assumpte davant les tantes manipulacions informatives. 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