{"id":22230,"date":"2024-11-22T11:25:01","date_gmt":"2024-11-22T10:25:01","guid":{"rendered":"https:\/\/educationalevidence.com\/?p=22230"},"modified":"2024-11-22T11:25:14","modified_gmt":"2024-11-22T10:25:14","slug":"pensar-la-tecnologia","status":"publish","type":"post","link":"https:\/\/educationalevidence.com\/ca\/pensar-la-tecnologia\/","title":{"rendered":"Pensar la tecnolog\u00eda"},"content":{"rendered":"

Pensar la tecnolog\u00eda<\/em><\/h1>\n

Una guia per a comprendre filos\u00f2ficament el desenvolupament tecnol\u00f2gic actual<\/p>\n

\"\"
Shackleton books<\/figcaption><\/figure>\n

Llic\u00e8ncia Creative Commons<\/a><\/p>\n

\"\"<\/strong><\/p>\n

 <\/p>\n

Antoni Hern\u00e1ndez-Fern\u00e1ndez<\/strong><\/a><\/p>\n

 <\/p>\n

Repensar la tecnologia<\/h1>\n

O de la imperiosa necessitat de la filosofia de la tecnologia<\/strong><\/p>\n

Hi ha en els darrers assajos del fil\u00f2sof Antonio Di\u00e9guez<\/strong> una capacitat did\u00e0ctica a l’abast de pocs fil\u00f2sofs hispanoparlants. Es nota que Di\u00e9guez t\u00e9 taules, ja que s’ha bregat des de fa anys en l’elaboraci\u00f3 de manuals universitaris, molt \u00fatils per a qualsevol interessat en la filosofia, com el seu \u201cRealismo cient\u00edfico<\/em>\u201d (Di\u00e9guez, 1998) o la darrera actualitzaci\u00f3 de la seva \u201cFilosof\u00eda de la ciencia<\/em>\u201d (Di\u00e9guez, 2020). Per aix\u00f2, davant l’allau de publicacions sobre tecnologia a l’\u00faltim lustre, sobretot en el monotema de la intel\u00b7lig\u00e8ncia artificial, els seus lectors esper\u00e0vem amb avidesa aquesta guia, el t\u00edtol i subt\u00edtol de la qual no poden ser m\u00e9s encertats: \u201cPensar la tecnolog\u00eda. Una guia para comprender filos\u00f3ficamente el desarrollo tecnol\u00f3gico actual<\/em>\u201d, (Di\u00e9guez, 2024).<\/p>\n

En cinc actes, Di\u00e9guez revisa amb amenitat i rigor els conceptes fonamentals de la filosofia de la tecnologia, comen\u00e7ant per la pr\u00f2pia definici\u00f3 de tecnologia; discuteix els falsos t\u00f2pics sobre la tecnologia (neutralitat, deshumanitzaci\u00f3 i autonomia), que havia esbossat amb anterioritat en alguns articles<\/a><\/span>; abunda despr\u00e9s en la necessitat social de no acceptar el determinisme tecnol\u00f2gic, un dels seus cavalls de batalla, enlla\u00e7ant-ne l’argumentaci\u00f3 amb la descripci\u00f3 de la relaci\u00f3 social inherent entre tecnologia, responsabilitat i democr\u00e0cia; analitza el transhumanisme i la governan\u00e7a de la intel\u00b7lig\u00e8ncia artificial, desmuntant bona part dels mites existents sobre aquesta \u00faltima; i, per concloure, s’endinsa als complexos debats de la biotecnologia, tocant temes molt sensibles com el millorament hum\u00e0, la desextinci\u00f3 d’esp\u00e8cies o la recerca de la immortalitat. Es queden al calaix alguns temes, una cosa inevitable per tal de no augmentar el volum en exc\u00e9s, com els tecnoanimals, la tecnosemi\u00f2tica (Hern\u00e1ndez-Fern\u00e1ndez, 2021) o una major aprofundiment en l’axiologia i el transhumanisme, temes abordats per altra banda en obres anteriors (Di\u00e9guez, 2017; 2021)<\/p>\n

Mary Shelley deia a Frankenstein que les alteracions de la vida no s\u00f3n tantes com les dels sentiments humans. Aix\u00ed les meves emocions han anat oscil\u00b7lant al llarg de les p\u00e0gines, com mai no ho viur\u00e0 una m\u00e0quina. Di\u00e9guez em va atrapar a l’inici amb la flu\u00efdesa i l’ordre de la presentaci\u00f3. Em va espantar despr\u00e9s en recon\u00e8ixer que la tecno\u00e8tica encara est\u00e0 en els seus comen\u00e7aments, mig segle despr\u00e9s que Mario Bunge encuny\u00e9s el terme tecno\u00e8tica a la seva c\u00e8lebre confer\u00e8ncia de Haifa (Bunge, 2019). Va augmentar el meu desassossec quan va afirmar que \u201cno tenim criteris clars per decidir si s’hauria de prohibir la construcci\u00f3 d’algun tipus de m\u00e0quines i fins i tot si s’hauria d’evitar, encara que fos temporalment, la investigaci\u00f3 en certs \u00e0mbits relacionats amb la intel\u00b7lig\u00e8ncia artificial\u201d (Di\u00e9guez, 2024: 150). Si els experts no tenen criteris clars, estem abandonats al camp erm i inh\u00f2spit del Prometeu modern!<\/p>\n

Em van tranquil\u00b7litzar m\u00e9s tard algunes certeses, provinents m\u00e9s dels l\u00edmits t\u00e8cnics que dels filos\u00f2fics o \u00e8tics, com quan Di\u00e9guez es llan\u00e7a, per desgr\u00e0cia dels amants de la ci\u00e8ncia ficci\u00f3 dist\u00f2pica: \u201c… m’atreveixo a fer una predicci\u00f3 m\u00e9s oracular: ja som tecnologia en moltes de les seves formes, per\u00f2 en aquesta en concret, en una ment bolcada en una m\u00e0quina, no ho serem mai\u201d<\/em> (Di\u00e9guez, 2024:232). Perqu\u00e8 si b\u00e9 predomina el relat ser\u00e8, l’aportaci\u00f3 divulgativa d’evid\u00e8ncies i la reflexi\u00f3 met\u00f2dica i sistem\u00e0tica, Pensar la tecnolog\u00eda<\/em> empeny a la revisi\u00f3 de les concepcions pr\u00f2pies: obliga a repensar<\/strong>.<\/p>\n

Di\u00e9guez fomenta el dubte sobre moltes conviccions personals que se solen tenir sobre la tecnologia actual, i sobre les prediccions i les prospeccions futures. Impactar\u00e0 sobretot cient\u00edfics i tecn\u00f2legs. S\u00ed que reconec que vaig anhelar alguna refer\u00e8ncia m\u00e9s espec\u00edfica al Treatise<\/em> de Mario Bunge, ja que la definici\u00f3 bungeana de tecnologia, absent en la introducci\u00f3, \u00e9s al meu entendre una de les m\u00e9s s\u00f2lides (Bunge, 2019; 2023). Bunge considera, com en la definici\u00f3 de ci\u00e8ncia, un enfocament sist\u00e8mic i poli\u00e8dric, delimitant una endecatupla<\/em> que contempla els m\u00faltiples components de la tecnologia, cosa que permet, per exemple, inferir despr\u00e9s la definici\u00f3 de pseudotecnologia, o connectar la tecnologia amb la societat, de manera natural. Per\u00f2 Di\u00e9guez compensa amb escreix aquesta abs\u00e8ncia, afegint peces polimorfes al puzle que cada lector anir\u00e0, lliurement, construint, i que es pot fonamentar acudint a les abundants refer\u00e8ncies amb qu\u00e8 rega l’obra, profusament treballada. Perqu\u00e8 Di\u00e9guez aconsegueix generar la introspecci\u00f3 intimista, el di\u00e0leg amb les idees pr\u00f2pies, el m\u00e0xim al que pot aspirar un fil\u00f2sof.<\/p>\n

En conclusi\u00f3, Pensar la tecnolog\u00eda<\/em> \u00e9s una genial invitaci\u00f3 a q\u00fcestionar la tecnologia meditant-hi. Fonamental per a qualsevol ciutad\u00e0 del segle XXI, es tracta a m\u00e9s d’una lectura b\u00e0sica per a tots els docents, independentment de la seva especialitat, ja que, es vulgui o no, la tecnologia travessa la societat i totes les manifestacions culturals humanes, a les lletres , les arts i les ci\u00e8ncies. Perqu\u00e8, com Ortega i Gasset ja va deduir, la t\u00e8cnica est\u00e0 alhora a la naturalesa humana i fora d’ella, en aquest centaure ontol\u00f2gic que encara no entenem, encara que aquest llibre d’Antonio Di\u00e9guez ens apropi una mica m\u00e9s a la seva comprensi\u00f3<\/p>\n

\n

T\u00edtol<\/strong>: Pensar la tecnolog\u00eda. Una gu\u00eda para comprender filos\u00f3ficamente el desarrollo tecnol\u00f3gico actual<\/a>.<\/em><\/p>\n

Autor<\/strong>: Antonio Di\u00e9guez Lucena<\/p>\n

ISBN<\/strong>: 978-84-1361-329-1<\/p>\n

Editorial<\/strong>: Shackleton books<\/p>\n

Idioma<\/strong>: Espanyol<\/p>\n

Nombre de p\u00e0gines<\/strong>: 253<\/p>\n

Data de publicaci\u00f3<\/strong>: setembre de 2024<\/p>\n

Web<\/strong>: https:\/\/shackletonbooks.com\/inicio\/323-pensar-la-tecnolog<\/a>\u00eda<\/a>.html<\/a><\/p>\n

Primer cap\u00edtol gratu\u00eft aqu\u00ed<\/a><\/p>\n

\n
Refer\u00e8ncies:<\/strong><\/h6>\n

Bunge, M. (2019). Filosofia de la tecnologia.<\/em> Barcelona: Institut d\u2019Estudis Catalans-Edicions UPC. https:\/\/upcommons.upc.edu\/handle\/2117\/169030<\/a><\/p>\n

Bunge, M. (2023). Filosof\u00eda de la ciencia y de la t\u00e9cnica. Gnoseolog\u00eda y metodolog\u00eda III<\/em>
\nTratado de filosof\u00eda<\/em>, volumen 7, parte 1: Ciencias formales y f\u00edsicas.<\/em> Pamplona: Editorial Laetoli.<\/p>\n

Di\u00e9guez, A. (2017). Transhumanismo<\/em>. Barcelona: Herder.<\/p>\n

Di\u00e9guez, A. (1998). Realismo cient\u00edfico.<\/em> M\u00e1laga:\u00a0 Servicio de Publicaciones y Divulgaci\u00f3n Cient\u00edfica de la Universidad de M\u00e1laga, colecci\u00f3n Estudios y Ensayos.<\/p>\n

Di\u00e9guez, A. (2020). Filosof\u00eda de la ciencia.<\/em> M\u00e1laga:\u00a0 Servicio de Publicaciones y Divulgaci\u00f3n Cient\u00edfica de la Universidad de M\u00e1laga, colecci\u00f3n Manuales.<\/p>\n

Di\u00e9guez, A. (2021). Cuerpos inadecuados<\/em>. Barcelona: Herder.<\/p>\n

Hern\u00e1ndez-Fern\u00e1ndez, A. (2021). Qualitative and quantitative examples of natural and artificial phenomena. Biosemiotics<\/em>, 14(2), 377-390.<\/p>\n

\n

Font: educational EVIDENCE<\/strong><\/p>\n

Drets: Creative Commons<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

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