{"id":22212,"date":"2024-11-21T08:00:35","date_gmt":"2024-11-21T07:00:35","guid":{"rendered":"https:\/\/educationalevidence.com\/?p=22212"},"modified":"2024-11-21T08:00:47","modified_gmt":"2024-11-21T07:00:47","slug":"la-pregunta-filosofica-pel-concepte-mes-enlla-de-kant","status":"publish","type":"post","link":"https:\/\/educationalevidence.com\/ca\/la-pregunta-filosofica-pel-concepte-mes-enlla-de-kant\/","title":{"rendered":"La pregunta filos\u00f2fica pel \u201cconcepte\u201d: m\u00e9s enll\u00e0 de Kant"},"content":{"rendered":"<h1>La pregunta filos\u00f2fica pel \u201cconcepte\u201d: m\u00e9s enll\u00e0 de Kant<\/h1>\n<figure id=\"attachment_22222\" aria-describedby=\"caption-attachment-22222\" style=\"width: 900px\" class=\"wp-caption aligncenter\"><img fetchpriority=\"high\" decoding=\"async\" class=\"size-full wp-image-22222\" src=\"https:\/\/educationalevidence.com\/wp-content\/uploads\/2024\/11\/Kant_doerstling2.jpg\" alt=\"\" width=\"900\" height=\"568\" srcset=\"https:\/\/educationalevidence.com\/wp-content\/uploads\/2024\/11\/Kant_doerstling2.jpg 900w, https:\/\/educationalevidence.com\/wp-content\/uploads\/2024\/11\/Kant_doerstling2-300x189.jpg 300w, https:\/\/educationalevidence.com\/wp-content\/uploads\/2024\/11\/Kant_doerstling2-768x485.jpg 768w, https:\/\/educationalevidence.com\/wp-content\/uploads\/2024\/11\/Kant_doerstling2-523x330.jpg 523w, https:\/\/educationalevidence.com\/wp-content\/uploads\/2024\/11\/Kant_doerstling2-270x170.jpg 270w\" sizes=\"(max-width: 900px) 100vw, 900px\" \/><figcaption id=\"caption-attachment-22222\" class=\"wp-caption-text\">El quadre Kant i els seus companys de taula d&#8217;Emil Doerstling (1892).\u00a0\/ Wikimedia<\/figcaption><\/figure>\n<p><a style=\"display: inline-block;\" href=\"https:\/\/creativecommons.org\/licenses\/by-nc-nd\/4.0\/deed.ca\" target=\"_blank\" rel=\"license noopener noreferrer\">Llic\u00e8ncia Creative Commons<img decoding=\"async\" style=\"height: 22px!important; margin-left: 3px; vertical-align: text-bottom;\" src=\"https:\/\/mirrors.creativecommons.org\/presskit\/icons\/cc.svg?ref=chooser-v1\" \/><img decoding=\"async\" style=\"height: 22px!important; margin-left: 3px; vertical-align: text-bottom;\" src=\"https:\/\/mirrors.creativecommons.org\/presskit\/icons\/by.svg?ref=chooser-v1\" \/><img decoding=\"async\" style=\"height: 22px!important; margin-left: 3px; vertical-align: text-bottom;\" src=\"https:\/\/mirrors.creativecommons.org\/presskit\/icons\/nc.svg?ref=chooser-v1\" \/><img decoding=\"async\" style=\"height: 22px!important; margin-left: 3px; vertical-align: text-bottom;\" src=\"https:\/\/mirrors.creativecommons.org\/presskit\/icons\/nd.svg?ref=chooser-v1\" \/><\/a><\/p>\n<p><a href=\"https:\/\/twitter.com\/steenknudsen_\" target=\"_blank\" rel=\"noopener\"><strong><img decoding=\"async\" class=\"alignleft wp-image-15261\" src=\"https:\/\/educationalevidence.com\/wp-content\/uploads\/2024\/04\/Steen.knudsen-1-150x150.jpg\" sizes=\"(max-width: 70px) 100vw, 70px\" srcset=\"https:\/\/educationalevidence.com\/wp-content\/uploads\/2024\/04\/Steen.knudsen-1-150x150.jpg 150w, https:\/\/educationalevidence.com\/wp-content\/uploads\/2024\/04\/Steen.knudsen-1-300x300.jpg 300w, https:\/\/educationalevidence.com\/wp-content\/uploads\/2024\/04\/Steen.knudsen-1.jpg 400w\" alt=\"\" width=\"70\" height=\"70\" \/><\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/twitter.com\/steenknudsen_\" target=\"_blank\" rel=\"noopener\"><strong>Steen Knudsen Esquerda<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Definir el terme &#8220;<strong>concepte<\/strong>&#8221; pot semblar ja una tasca complicada, per\u00f2 intentar definir el mateix concepte de <em>concepte<\/em> \u00e9s un repte encara m\u00e9s gran. Aquesta q\u00fcesti\u00f3 ha estat objecte d&#8217;estudi al llarg de la hist\u00f2ria de la filosofia, i moltes s\u00f3n les tradicions i pensadors que han abordat la seva naturalesa. Durant els \u00faltims segles, <strong>l\u2019her\u00e8ncia kantiana ha estat la m\u00e9s important<\/strong>. Per\u00f2, existeix una forma contempor\u00e0nia de parlar del \u201cconcepte\u201d, des d\u2019una \u00f2ptica allunyada de les clausures definitives?<\/p>\n<p>Segons <a href=\"https:\/\/ca.wikipedia.org\/wiki\/Immanuel_Kant\" target=\"_blank\" rel=\"noopener\"><strong>Immanuel <\/strong><\/a><span style=\"color: #0000ff;\"><strong>Kant,<\/strong><\/span> <strong>un concepte \u00e9s un patr\u00f3 cognitiu<\/strong> que ens permet recon\u00e8ixer una cosa com a all\u00f2 que \u00e9s, m\u00e9s enll\u00e0 de les seves aparences superficials. Aix\u00ed, el concepte no dep\u00e8n de les manifestacions ling\u00fc\u00edstiques, sin\u00f3 que es troba en l\u2019\u00e0mbit de l\u2019enteniment hum\u00e0, actuant com a filtre a trav\u00e9s del qual entenem el m\u00f3n. Aquesta concepci\u00f3 del prussi\u00e0 va tenir un gran impacte en el pensament filos\u00f2fic posterior, especialment en els corrents neokantians, que van influir profundament en pensadors del segle passat com <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/en.wikipedia.org\/wiki\/Reinhart_Koselleck\" target=\"_blank\" rel=\"noopener\"><strong>Reinhart Koselleck<\/strong><\/a><\/span>. <strong>Per l\u2019historiador alemany, els conceptes no s\u00f3n entitats tancades<\/strong>, sin\u00f3 que transformen l&#8217;experi\u00e8ncia humana (<em>Erfahrung<\/em>) en viv\u00e8ncies subjectives i personalitzades (<em>Erlebnis<\/em>). Els conceptes, aix\u00ed, fan de mediadors entre la percepci\u00f3 sensorial i la capacitat de comunicar-la ling\u00fc\u00edsticament.<\/p>\n<p>Tanmateix, aquesta visi\u00f3 no ha quedat exempta de cr\u00edtiques. Les preguntes que suscita el paradigma kanti\u00e0 \u2014per exemple, de quina manera els conceptes es donen?\u2014 s\u00f3n importants. Un concepte pot ser tan abstracte com el de &#8220;<strong>democr\u00e0cia<\/strong>&#8220;, i al mateix temps sembla que tot no pot ser un concepte \u2014<strong>podem parlar del \u201cconcepte de gos\u201d?<\/strong> Les limitacions d&#8217;aquesta aproximaci\u00f3 s\u2019han fet m\u00e9s evidents a partir del gir ling\u00fc\u00edstic en la filosofia, i el seu q\u00fcestionament de la separaci\u00f3 entre pensament i llenguatge.<\/p>\n<p>En aquest context, \u00e9s rellevant que un pensador com <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/filco.es\/foucault-10-claves\/\" target=\"_blank\" rel=\"noopener\"><strong>Michel Foucault<\/strong><\/a><\/span>, kanti\u00e0 malgrat tot, no tematitz\u00e9s expl\u00edcitament el problema del \u201cconcepte\u201d en la seva obra. Tanmateix, la seva arqueologia de les regularitats discursives establ\u00ed un marc per entendre com apareixen, es distribueixen i es dispersen els enunciats, tamb\u00e9 pel que fa als conceptuals. El seu llegat ha estat posat en valor per <strong>Adi Ophir<\/strong>, <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/www.politicalconcepts.org\/concept-adi-ophir\/\" target=\"_blank\" rel=\"noopener\">en un article recent<\/a><\/span>, on proposa pensar el concepte com a \u201cperformat\u201d en l\u2019acte de \u201cconceptualitzaci\u00f3\u201d. En definitiva, despla\u00e7ar la pregunta de \u201cqu\u00e8 \u00e9s un concepte?\u201d, a <strong>\u201cqu\u00e8 ha de passar perqu\u00e8 un concepte aparegui?<\/strong>\u201d<\/p>\n<p>Un concepte apareix sota determinades condicions. Aquestes tenen a veure amb la seva relaci\u00f3 amb el camp d\u2019objectes amb qu\u00e8 s\u2019associa \u2014siguin passats, presents o possibles\u2014, amb els subjectes que l\u2019enuncien i sostenen, amb la resta de conceptes adjacents i amb qu\u00e8 entra en contacte, i amb els aspectes de la seva materialitat, \u00e9s a dir, les pr\u00e0ctiques discursives que l\u2019encarnen.<\/p>\n<p>Qu\u00e8 \u00e9s, doncs, una \u201c<strong>conceptualitzaci\u00f3<\/strong>\u201d? No \u00e9s una justificaci\u00f3 o defensa d\u2019un terme. La conceptualitzaci\u00f3 no \u00e9s m\u00e9s que l\u2019exposici\u00f3 de la multiplicitat del concepte, \u00e9s a dir, la presentaci\u00f3 d\u2019una enumeraci\u00f3, d\u2019un diagrama. El concepte, llavors, funciona com un esquema unitari de dos moviments: per una banda, el d\u2019individuaci\u00f3, que el va concretant en relaci\u00f3 amb diversos contextos espec\u00edfics, i per l\u2019altra el de generalitzaci\u00f3, que expandeix el concepte aplicant-lo a una varietat de contextos o esdeveniments m\u00e9s amplis. Quan apareix en l\u2019espai una conceptualitzaci\u00f3? En el moment en qu\u00e8 es dubta del pla discursiu del llenguatge, de la seva funci\u00f3 denotativa. Cal que emissor i receptor tinguin un inter\u00e8s especial en el concepte, i que el di\u00e0leg admeti la pregunta: \u201cqu\u00e8 vol dir x?\u201d No \u00e9s necessari que la discussi\u00f3 acabi en consens. De fet, el consens pot ser enemic del concepte, ja que sols roman viu sempre que hi hagi aspectes de la seva definici\u00f3 no completament resolts o acceptats.<\/p>\n<p>Aix\u00f2 no \u00e9s nom\u00e9s cert pel que fa a l\u2019estructura interna del concepte: la seva relaci\u00f3 permanent amb altres termes, idees i pr\u00e0ctiques l\u2019empenyen a transformar-se, aix\u00ed que continuar\u00e0 sempre dependent de l\u2019estructura exterior que, al mateix temps, el sost\u00e9. Un concepte apareix sempre que el desplacem del seu discurs original i el forcem a quedar entre camps enunciatius. En el seu entorn original, no el reconeixer\u00edem com a tal, per\u00f2 \u00e9s en aquest \u201centre\u201d que el podem interrogar. De quina manera, per\u00f2, podem sostenir el concepte en aquest interregne? Ophir defineix la materialitat del concepte a partir de dues caracter\u00edstiques: cal que tinguem temps per a la conceptualitzaci\u00f3 \u2014un temps espec\u00edfic, un \u201ctemps per perdre\u201d\u2014, i al mateix temps cal que existeixi un mitj\u00e0 o espai p\u00fablic que permeti l\u2019intercanvi necessari per a la conceptualitzaci\u00f3 \u2014com escrivia Kant, \u201c<span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/educacion.uncuyo.edu.ar\/upload\/kant-que-es-la-ilustracion.pdf\" target=\"_blank\" rel=\"noopener\">fer un \u00fas p\u00fablic de la ra\u00f3<\/a><\/span>\u201d.<\/p>\n<p>L\u2019apropament d\u2019Ophir, m\u00e9s enll\u00e0 de l\u2019anal\u00edtica, ens recorda que <strong>ni el concepte ni la conceptualitzaci\u00f3 s\u00f3n un acte neutral<\/strong>, que ens cal estar atents a qu\u00e8 les condicions materials per a la conceptualitzaci\u00f3 no minvin. Un concepte, per tant, \u00e9s un proc\u00e9s obert, din\u00e0mic i ple de possibles reinterpretacions. Lluny dels que prediquen que la filosofia ha de cercar els significats fixos, les respostes perennes, i les cures ocultes, far\u00edem b\u00e9 de pensar aquesta disciplina com la que t\u00e9 la missi\u00f3 de mantenir les condicions per poder donar vida als conceptes, \u00e9s a dir, un temps per perdre i un espai per viure\u2019l en com\u00fa.<\/p>\n<hr \/>\n<p>Font:\u00a0<strong>educational EVIDENCE<\/strong><\/p>\n<p>Drets:\u00a0<strong>Creative Commons<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Definir el terme &#8220;concepte&#8221; pot semblar ja una tasca complicada, per\u00f2 intentar definir el mateix concepte de concepte \u00e9s un repte encara m\u00e9s gran. Aquesta q\u00fcesti\u00f3 ha estat objecte d&#8217;estudi al llarg de la hist\u00f2ria de la filosofia, i moltes s\u00f3n les tradicions i pensadors que han abordat la seva naturalesa. Durant els \u00faltims segles, l\u2019her\u00e8ncia kantiana ha estat la m\u00e9s important. Per\u00f2, existeix una forma contempor\u00e0nia de parlar del \u201cconcepte\u201d, des d\u2019una \u00f2ptica allunyada de les clausures definitives?<\/p>\n","protected":false},"author":4,"featured_media":22222,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"1","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[240],"tags":[2159,892,623],"class_list":["post-22212","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinio","tag-concepte","tag-immanuel-kant-ca","tag-kant"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>La pregunta filos\u00f2fica pel \u201cconcepte\u201d: m\u00e9s enll\u00e0 de Kant - Educational Evidence<\/title>\n<meta name=\"description\" content=\"Definir el terme &quot;concepte&quot; pot semblar ja una tasca complicada, per\u00f2 intentar definir el mateix concepte de concepte \u00e9s un repte encara m\u00e9s gran. Aquesta q\u00fcesti\u00f3 ha estat objecte d&#039;estudi al llarg de la hist\u00f2ria de la filosofia, i moltes s\u00f3n les tradicions i pensadors que han abordat la seva naturalesa. Durant els \u00faltims segles, l\u2019her\u00e8ncia kantiana ha estat la m\u00e9s important. 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Aquesta q\u00fcesti\u00f3 ha estat objecte d&#039;estudi al llarg de la hist\u00f2ria de la filosofia, i moltes s\u00f3n les tradicions i pensadors que han abordat la seva naturalesa. Durant els \u00faltims segles, l\u2019her\u00e8ncia kantiana ha estat la m\u00e9s important. 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