{"id":17136,"date":"2024-05-28T11:15:11","date_gmt":"2024-05-28T09:15:11","guid":{"rendered":"https:\/\/educationalevidence.com\/?p=17136"},"modified":"2024-05-28T11:15:34","modified_gmt":"2024-05-28T09:15:34","slug":"la-jota-aragonesa-y-liberal-zaragona-madrid-y-paris","status":"publish","type":"post","link":"https:\/\/educationalevidence.com\/ca\/la-jota-aragonesa-y-liberal-zaragona-madrid-y-paris\/","title":{"rendered":"La jota, aragonesa y liberal. Zaragona, Madrid y Par\u00eds"},"content":{"rendered":"<h1>La jota, aragonesa y liberal. Zaragona, Madrid y Par\u00eds<\/h1>\n<figure id=\"attachment_17200\" aria-describedby=\"caption-attachment-17200\" style=\"width: 500px\" class=\"wp-caption aligncenter\"><img fetchpriority=\"high\" decoding=\"async\" class=\"size-full wp-image-17200\" src=\"https:\/\/educationalevidence.com\/wp-content\/uploads\/2024\/05\/la-jota-aragonesa.jpg\" alt=\"\" width=\"500\" height=\"714\" srcset=\"https:\/\/educationalevidence.com\/wp-content\/uploads\/2024\/05\/la-jota-aragonesa.jpg 500w, https:\/\/educationalevidence.com\/wp-content\/uploads\/2024\/05\/la-jota-aragonesa-210x300.jpg 210w\" sizes=\"(max-width: 500px) 100vw, 500px\" \/><figcaption id=\"caption-attachment-17200\" class=\"wp-caption-text\">Ediciones Pregunta<span style=\"font-size: 16px;\">\u00a0<\/span><\/figcaption><\/figure>\n<p><a style=\"display: inline-block;\" href=\"https:\/\/creativecommons.org\/licenses\/by-nc-nd\/4.0\/deed.ca\" target=\"_blank\" rel=\"license noopener noreferrer\">Llic\u00e8ncia Creative Commons<img decoding=\"async\" style=\"height: 22px!important; margin-left: 3px; vertical-align: text-bottom;\" src=\"https:\/\/mirrors.creativecommons.org\/presskit\/icons\/cc.svg?ref=chooser-v1\" \/><img decoding=\"async\" style=\"height: 22px!important; margin-left: 3px; vertical-align: text-bottom;\" src=\"https:\/\/mirrors.creativecommons.org\/presskit\/icons\/by.svg?ref=chooser-v1\" \/><img decoding=\"async\" style=\"height: 22px!important; margin-left: 3px; vertical-align: text-bottom;\" src=\"https:\/\/mirrors.creativecommons.org\/presskit\/icons\/nc.svg?ref=chooser-v1\" \/><img decoding=\"async\" style=\"height: 22px!important; margin-left: 3px; vertical-align: text-bottom;\" src=\"https:\/\/mirrors.creativecommons.org\/presskit\/icons\/nd.svg?ref=chooser-v1\" \/><\/a><\/p>\n<p><strong><img decoding=\"async\" class=\"alignleft wp-image-17194\" src=\"https:\/\/educationalevidence.com\/wp-content\/uploads\/2024\/05\/Alberto-Menjon_web-150x150.jpg\" alt=\"\" width=\"70\" height=\"70\" \/><\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Alberto Menj\u00f3n<\/strong><\/p>\n<p>&nbsp;<\/p>\n<h1>Jota aragonesa i democr\u00e0cia liberal<\/h1>\n<p>Tota guerra \u00e9s tamb\u00e9 cultural \u2013ho estem veient actualment\u2013 i tamb\u00e9 tota \u00e8poca respon a una relaci\u00f3 particular entre la naturalesa pol\u00edtica de l&#8217;\u00e9sser hum\u00e0 i la seva capacitat per influir en l&#8217;art i viceversa. En aquest context, \u2018<em>La jota, aragonesa y liberal<\/em>\u2019 de <strong>Marta Vela<\/strong> (Pregunta i Govern d&#8217;Arag\u00f3, 2024), continuaci\u00f3 de \u2018<em>La jota, aragonesa y cosmopolita<\/em>\u2019 (Pregunta i Govern d&#8217;Arag\u00f3, 2022) <strong>ens submergeix en aquest m\u00f3n convuls de revolucions i pronunciaments<\/strong> encaminats a la consecuci\u00f3 dels drets ciutadans en el marc de la incipient democr\u00e0cia liberal decimon\u00f2nica, per tal de refor\u00e7ar l\u2019impuls de la candidatura de la Jota a B\u00e9 Immaterial de la Humanitat de la <strong>UNESCO<\/strong>, a la qual donen suport tamb\u00e9 altres investigadors com <strong>Gonzalo Preciado-Aranza<\/strong> (<em>Breve historia de la jota aragonesa en el ballet<\/em>, Rolde de estudios aragoneses, 2023).<\/p>\n<p>Desfilen per les p\u00e0gines de l&#8217;autora una pl\u00e8iade d&#8217;artistes, com <strong>George Sand, Chopin, Zorrilla, Delacroix, Espronceda, Bret\u00f3n, Sarasate o Falla<\/strong> com a secundaris de luxe davant dels tres protagonistes del relat, <strong>Florencio Lahoz<\/strong>, m\u00fasic aragon\u00e8s establert a Madrid i primer responsable de la difusi\u00f3 internacional de la jota, <strong>Sebasti\u00e1n Iradier<\/strong>, fam\u00f3s compositor d&#8217;havaneres i, finalment, <strong>Pauline Viardot-Garc\u00eda<\/strong>, <em>prima donna<\/em> internacional i germana de la malaguanyada <strong>Malibran<\/strong>\u2026, tres figures compromeses amb l&#8217;ideari liberal del moment a trav\u00e9s de la m\u00fasica. A trav\u00e9s d&#8217;un trenat de fragments finament entrella\u00e7ats, la hist\u00f2ria comen\u00e7a amb un v\u00edvid fresc del Cinc de mar\u00e7 del 1838 \u2013conegut com <em>Cincomarzada<\/em>, un dels primers festius laics d&#8217;Espanya\u2013, recorrent els avatars del segle XIX durant el regnat d&#8217;Isabel II i el Segon Imperi a Fran\u00e7a, a partir de l&#8217;arribada a Madrid de dos nouvinguts, ambd\u00f3s organistes a prov\u00edncies, Iradier a \u00c0laba i Lahoz a Saragossa, a l&#8217;inici del convuls per\u00edode isabel\u00ed en qu\u00e8 el gremi de les arts va suposar un suport fonamental per a les aspiracions de Maria Cristina sobre el futur regnat de la seva filla. Ja aleshores, el 1839, la prestigiosa <em>Revue et Gazette musicale<\/em> de Par\u00eds reconeixia la naturalesa llibert\u00e0ria de la jota aragonesa i, per tant, la seva lluita contra l&#8217;obscurantisme: \u201c<em>al costat de la jota i la seguidilla, alhora can\u00e7ons i aires de dansa, els desordres civils d&#8217;aquest segle han fet n\u00e9ixer alguns cants que es podrien anomenar pol\u00edtics. El m\u00e9s fam\u00f3s de tots \u00e9s l&#8217;Himne de Riego<\/em>\u201d (p. 71).<\/p>\n<p>El s\u00edmil no era gratu\u00eft, at\u00e8s que el text del que fou himne nacional durant l&#8217;anomenat Trienni liberal (1820-1823) seria recreat en diverses can\u00e7ons populars per\u00f2 tamb\u00e9 a la jota aragonesa, de gran \u00e8xit a la capital des de l&#8217;estrena de la com\u00e8dia <em>La pata de cabra<\/em>:<\/p>\n<p><strong>Himne de Riego (Gomis?, 1820):<\/strong><\/p>\n<p><em>Soldats, la p\u00e0tria<\/em><\/p>\n<p><em>ens crida a la lid,<\/em><\/p>\n<p><em>jurem per ella <\/em><\/p>\n<p><em>v\u00e8ncer o morir.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Jota de les avellanes (Iradier, 1840):<\/strong><\/p>\n<p><em>A la jota visca la Reina Isabel,<\/em><\/p>\n<p><em>jurem per ella morir o v\u00e8ncer.<\/em><\/p>\n<p><em>A la jota jota de les avellanes,<\/em><\/p>\n<p><em>que les que em vas donar em van sortir vanes.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Mentrestant, Lahoz continuava a Madrid, arrossegant el fabul\u00f3s \u00e8xit de la seva jota, la m\u00e9s famosa de totes les seves obres, que mereixeria despr\u00e9s el comentari de <strong>Gald\u00f3s<\/strong> gaireb\u00e9 ja al final dels <em>Episodis nacionals<\/em>:<\/p>\n<p>Els mestres incipients, com <strong>Oudrid<\/strong>, solien afegir-se al cor entusiasta de la colla musical, ja fos a l&#8217;estret caf\u00e8 d&#8217;Amato, al del Pr\u00edncep o a la pastisseria de Lhardy, i el mateix feia el m\u00e9s jove dels tenors italians de la companyia del Circ, <strong>Enrique Tamberlick<\/strong>, que aquell any havia fet el seu debut amb Parisina d&#8217;Este. Els concerts privats a casa de Soriano Fuertes estrenyien les amistats, enardien i exaltaven la fe de la religi\u00f3 musical: all\u00ed Oudrid, excel\u00b7lent pianista, donava les prim\u00edcies de la <em>Jota aragonesa amb variacions i de la Fantasia sobre motius de Maria di Rohan<\/em> (p. 101-102).<\/p>\n<p>El llibre conclou a les vig\u00edlies de la Primera Guerra Mundial, amb dues jotes parisenques, <em>la Jota de Pablo<\/em> de Sarasate i la <em>Jota aragonesa de de las Siete canciones populares espa\u00f1olas<\/em> de Falla, amb l&#8217;angoixa de l&#8217;inici de la guerra a Par\u00eds. D&#8217;aquesta manera, els valors fundacionals de la democr\u00e0cia queden reflectits en la cultura cosmopolita, en qu\u00e8 la jota aragonesa i l\u2019\u00f2pera italiana van constituir un front com\u00fa cap a unes llibertats malaguanyades pel torrent de la Primera Guerra Mundial \u201ccom la f\u00faria de l&#8217;Ebre crescut que ho arrossega tot al seu pas\u201d (p. 235).<\/p>\n<hr \/>\n<p>T\u00edtol: <em>La jota, aragonesa y liberal: Zaragoza, Madrid y Par\u00eds<\/em><\/p>\n<p>Autor: Marta Vela<\/p>\n<p>ISBN: ISBN: 9788419766373<\/p>\n<p>Editorial: Ediciones Pregunta<\/p>\n<p>Idioma: Espanyol<\/p>\n<p>Nombre de p\u00e0gines: 246 p\u00e0gines<\/p>\n<p>Data de publicaci\u00f3: mar\u00e7 de 2024<\/p>\n<hr \/>\n<p>Font:\u00a0<strong>educational EVIDENCE<\/strong><\/p>\n<p>Drets:\u00a0<strong>Creative Commons<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tota guerra \u00e9s tamb\u00e9 cultural \u2013ho estem veient actualment\u2013 i tamb\u00e9 tota \u00e8poca respon a una relaci\u00f3 particular entre la naturalesa pol\u00edtica de l&#8217;\u00e9sser hum\u00e0 i la seva capacitat per influir en l&#8217;art i viceversa. En aquest context, \u2018La jota, aragonesa y liberal\u2019 de Marta Vela (Pregunta i Govern d&#8217;Arag\u00f3, 2024), continuaci\u00f3 de \u2018La jota, aragonesa y cosmopolita\u2019 (Pregunta i Govern d&#8217;Arag\u00f3, 2022) ens submergeix en aquest m\u00f3n convuls de revolucions i pronunciaments encaminats a la consecuci\u00f3 dels drets ciutadans.<\/p>\n","protected":false},"author":4,"featured_media":17200,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"1","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[238],"tags":[1243,1242,1241],"class_list":["post-17136","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-llibres","tag-aragonesa-y-liberal-ca","tag-la-jota-ca","tag-marta-vela-ca"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>La jota, aragonesa y liberal. 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